MSANII wa bongo fleva na mkali wa kurap kwa lugha 31 Batarokota,
amesema tangu alipofariki mke wake mpendwa mwaka 2005 kwa ajali ya gari kugonga treni, amesema tangu 2006 hana mpango wa
kusherehekea siku yake ya kuzaliwa.
Msanii huyo mwenye umri wa miaka 42, amedai hana
sababu ya kuisherehekea siku hiyo kwa kuwa atakuwa na machungu ya
kumkumbuka mke wake wa mwanzo kwa kuwa ndie alikuwa akimwandalia kila
kitu kama keki, chakula, nguo, na sehemu za sherehe nk.
Batarokota anatarajia kufikisha miaka 42 Aprili 14 mwaka huu, siku hiyo
ataifanya maalumu kwa ajili ya kusali na kuwaombea marehemu wote
walikuwanae katika sherehe zake za kuzaliwa hapo mwanza kama mke wake
Marehemu Saula Kapama, shemeji yake Patricia Kapama, Babu yake Zachalia
Kapoja, Bibi yake Zachalia Kaboja, Dada yake mpendwa Happy Linda, Mwanae
Ruth Linda na wengine wengi ambao wametangulia mbele ya haki.
“Tangu mke wangu Mama Ngw`bis aliyofariki sijawahi kufanya sherehe ya kuzaliwa kwangu
kwa kuwa najisikia vibaya, nakumbuka miaka ya nyuma nilikuwa nafanya
hivyo nikiwa na mke,mtoto, na marafiki zangu mara zote na ndiyo maana nimeshindwa kufanya peke
yangu kwa kipindi chote.
“Wiki ijayo nitakuwa natimiza miaka 42, hivyo nimeona ni vizuri siku
hiyo kuitumia kwa kumkumbuka watu wote wapendwa, ila sina mpango wa
kusherehekea tena,” aliandika Bataokota kwenye akaunti ya Instagram
baada ya baadhi ya makampuni yakitaka kufanya sherehe ya kukumbuka
kuzaliwa kwake.
Siku ya kumbukumbu ya kukumbuka ajali ya MV Bukoba tareehe 21/05/2016 katika jijini la mawe Mwanza (Rocky City) kutakuwa na burudani kabambe sana itakayo wakutanisha wasanii wengi wa ndani na nje ya Tanzania kama Neyo, Diamond, Batarokota na wasanii wengine kibao katika show inayotambulika kama Jembeka Festival 2016 chini ya udhamini wa JEMBEKA na VODACOM show ihi iliyopangwa kufanyika katika uwanja wa CCM Kirumba Mwanza.
Ijumaa kuu Kanisa linakumbuka mateso na
kifo cha Kristo Msalabani, chemchemi ya upendo na huruma ya Mungu kwa
waja wake! - REUTERS
Kardinali
Leonardo Sandri, Mwenyekiti wa Baraza la Kipapa kwa ajili ya Makanisa
ya Mashariki anasema kuna haja ya kujenga na kudumisha utamaduni wa watu
kukutana na kusaidiana ili kuondokana na mantiki ya ubinafsi na kuta za
utengano ambazo hazina mashiko wala tija kwa watu wanaoishi huko
Mashariki ya Kati. Misaada inayotolewa na Jumuiya ya Kimataifa haina
budi kuwafikia walengwa huko: Mashariki ya Kati hasa Syria na Iraq.
13 Look, my servant will prosper, will grow great, will rise to great heights. 14 As many people were aghast at him -- he was so inhumanly disfigured that he no longer looked like a man- 15 so many nations will be astonished and kingswill stay tight-lipped before him, seeing what had never been told them, learning what they had not heard before. 1 Who has given credence to what we have heard? And who has seen in it a revelation of Yahweh's arm? 2 Like a sapling he grew up before him, like a root in arid ground. He had no form or charm to attract us, no beauty to win our hearts; 3 he was despised, the lowest of men, a man of sorrows, familiar with suffering, one from whom, as it were, we averted our gaze, despised, for whom we had no regard. 4
Yet ours were the sufferings he was bearing, ours the sorrows he was
carrying, while we thought of him as someone being punished and struck
with affliction by God; 5 whereas he was being wounded
for our rebellions, crushed because of our guilt; the punishment
reconciling us fell on him, and we have been healed by his bruises. 6 We had all gone astray like sheep, each taking his own way, and Yahweh brought the acts of rebellion of all of us to bear on him. 7
Ill-treated and afflicted, he never opened his mouth, like a lamb led
to the slaughter-house, like a sheep dumb before its shearers he never
opened his mouth. 8 Forcibly, after sentence, he was
taken. Which of his contemporaries was concerned at his having been cut
off from the land of the living, at his having been struck dead for his
people's rebellion? 9 He was given a grave with the wicked, and his tomb is with the rich, although he had done no violence, had spoken no deceit. 10 It was Yahweh's good pleasure to crush him with pain; if he gives his life as a sin offering, he will see his offspring and prolong his life, and through him Yahweh's good pleasure will be done. 11 After the ordeal he has endured, he will see the light and be content. By his knowledge, the upright one, my servant will justify many by taking their guilt on himself. 12 Hence I shall give him a portion with the many, and he will
share the booty with the mighty, for having exposed himself to death
and for being counted as one of the rebellious, whereas he was bearing
the sin of many and interceding for the rebellious.
2 turn your ear to me, make haste. Be for me a rock-fastness, a fortified citadel to save me. 6 you hate those who serve useless idols; but my trust is in Yahweh: 12 I have no more place in their hearts than a corpse, or something lost. 13 All I hear is slander -- terror wherever I turn -- as they plot together against me, scheming to take my life. 15 every moment of my life is in your hands, rescue me from the clutches of my foes who pursue me; 16 let your face shine on your servant, save me in your faithful love. 17 I call on you, Yahweh, so let disgrace fall not on me, but on the wicked. Let them go down to Sheol in silence,
Gospel, John 18:1--19:42
1 After he had said all this, Jesus left with his disciples and crossed the Kidron valley where there was a garden into which he went with his disciples. 2 Judas the traitor knew the place also, since Jesus had often met his disciples there, 3
so Judas brought the cohort to this place together with guards sent by
the chief priests and the Pharisees, all with lanterns and torches and
weapons. 4 Knowing everything that was to happen to him, Jesus came forward and said, 'Who are you looking for?' 5 They answered, 'Jesus the Nazarene.' He said, 'I am he.' Now Judas the traitor was standing among them. 6 When Jesus said to them, 'I am he,' they moved back and fell on the ground. 7 He asked them a second time, 'Who are you looking for?' They said, 'Jesus the Nazarene.' 8 Jesus replied, 'I have told you that I am he. If I am the one you are looking for, let these others go.' 9 This was to fulfil the words he had spoken, 'Not one of those you gave me have I lost.' 10 Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. The servant's name was Malchus. 11 Jesus said to Peter, 'Put your sword back in its scabbard; am I not to drink the cup that the Father has given me?' 12 The cohort and its tribune and the Jewish guards seized Jesus and bound him. 13 They took him first to Annas, because Annas was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had counselled the Jews, 'It is better for one man to die for the people.' 15 Simon Peter, with another disciple, followed Jesus. This disciple, who was known to the high priest, went with Jesus into the high priest's palace, 16
but Peter stayed outside the door. So the other disciple, the one known
to the high priest, went out, spoke to the door-keeper and brought
Peter in. 17 The girl on duty at the door said to Peter, 'Aren't you another of that man's disciples?' He answered, 'I am not.' 18
Now it was cold, and the servants and guards had lit a charcoal fire
and were standing there warming themselves; so Peter stood there too,
warming himself with the others. 19 The high priest questioned Jesus about his disciples and his teaching. 20 Jesus answered, 'I have spoken openly for all the world to hear; I have always taught in the synagogue and in the Temple where all the Jews meet together; I have said nothing in secret. 21 Why ask me? Ask my hearers what I taught; they know what I said.' 22 At these words, one of the guards standing by gave Jesus a slap in the face, saying, 'Is that the way you answer the high priest?' 23 Jesus replied, 'If there is some offence in what I said, point it out; but if not, why do you strike me?' 24 Then Annas sent him, bound, to Caiaphas the high priest. 25 As Simon Peter stood there warming himself, someone said to him, 'Aren't you another of his disciples?' He denied it saying, 'I am not.' 26 One of the high priest's servants, a relation of the man whose ear Peter had cut off, said, 'Didn't I see you in the garden with him?' 27 Again Peter denied it; and at once a cock crowed. 28 They then led Jesus from the house of Caiaphas
to the Praetorium. It was now morning. They did not go into the
Praetorium themselves to avoid becoming defiled and unable to eat the
Passover. 29 So Pilate came outside to them and said, 'What charge do you bring against this man?' They replied, 30 'If he were not a criminal, we should not have handed him over to you.' 31 Pilate said, 'Take him yourselves, and try him by your own Law.' The Jews answered, 'We are not allowed to put anyone to death.' 32 This was to fulfil the words Jesus had spoken indicating the way he was going to die. 33 So Pilate went back into the Praetorium and called Jesus to him and asked him, 'Are you the king of the Jews?' 34 Jesus replied, 'Do you ask this of your own accord, or have others said it to you about me?' 35 Pilate answered, 'Am I a Jew? It is your own people and the chief priests who have handed you over to me: what have you done?' 36
Jesus replied, 'Mine is not a kingdom of this world; if my kingdom were
of this world, my men would have fought to prevent my being surrendered
to the Jews. As it is, my kingdom does not belong here.' 37 Pilate said, 'So, then you are a king?' Jesus answered, 'It is you who say that I am a king. I was born for this, I came into the world for this, to bear witness to the truth; and all who are on the side of truth listen to my voice.' 38 'Truth?' said Pilate. 'What is that?' And so saying he went out again to the Jews and said, 'I find no case against him. 39
But according to a custom of yours I should release one prisoner at the
Passover; would you like me, then, to release for you the king of the
Jews?' 40 At this they shouted, 'Not this man,' they said, 'but Barabbas.' Barabbas was a bandit. 1 Pilate then had Jesus taken away and scourged; 2 and after this, the soldiers twisted some thorns into a crown and put it on his head and dressed him in a purple robe. 3 They kept coming up to him and saying, 'Hail, king of the Jews!' and slapping him in the face. 4
Pilate came outside again and said to them, 'Look, I am going to bring
him out to you to let you see that I find no case against him.' 5 Jesus then came out wearing the crown of thorns and the purple robe. Pilate said, 'Here is the man.' 6
When they saw him, the chief priests and the guards shouted, 'Crucify
him! Crucify him!' Pilate said, 'Take him yourselves and crucify him: I
find no case against him.' 7 The Jews replied, 'We have a Law, and according to that Law he ought to be put to death, because he has claimed to be Son of God.' 8 When Pilate heard them say this his fears increased. 9 Re-entering the Praetorium, he said to Jesus, 'Where do you come from?' But Jesus made no answer. 10
Pilate then said to him, 'Are you refusing to speak to me? Surely you
know I have power to release you and I have power to crucify you?' 11 Jesus replied, 'You would have no power over me at all if it had not been given you from above; that is why the man who handed me over to you has the greater guilt.' 12 From that moment Pilate was anxious to set him free, but the Jews shouted, 'If you set him free you are no friend of Caesar's; anyone who makes himself king is defying Caesar.' 13 Hearing these words, Pilate had Jesus brought out, and seated him on the chair of judgement at a place called the Pavement, in Hebrew Gabbatha. 14 It was the Day of Preparation, about the sixth hour. 'Here is your king,' said Pilate to the Jews. 15
But they shouted, 'Away with him, away with him, crucify him.' Pilate
said, 'Shall I crucify your king?' The chief priests answered, 'We have
no king except Caesar.' 16 So at that Pilate handed him over to them to be crucified. They then took charge of Jesus, 17 and carrying his own cross he went out to the Place of the Skull or, as it is called in Hebrew, Golgotha, 18 where they crucified him with two others, one on either side, Jesus being in the middle. 19 Pilate wrote out a notice and had it fixed to the cross; it ran: 'Jesus the Nazarene, King of the Jews'. 20 This notice was read by many of the Jews, because the place where Jesus was crucified was near the city, and the writing was in Hebrew, Latin and Greek. 21 So the Jewish chief priests said to Pilate, 'You should not write "King of the Jews", but that the man said, "I am King of the Jews". ' 22 Pilate answered, 'What I have written, I have written.' 23 When the soldiers had finished crucifying Jesus they took his clothing and divided it into four shares, one for each soldier. His undergarment was seamless, woven in one piece from neck to hem; 24 so they said to one another, 'Instead of tearing it, let's throw dice to decide who is to have it.' In this way the words of scripture were fulfilled: They divide my garments among them and cast lots for my clothes. That is what the soldiers did. 25 Near the cross of Jesus stood his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala. 26 Seeing his mother and the disciple whom he loved standing near her, Jesus said to his mother, 'Woman, this is your son.' 27 Then to the disciple he said, 'This is your mother.' And from that hour the disciple took her into his home. 28 After this, Jesus knew that everything had now been completed and, so that the scripture should be completely fulfilled, he said: I am thirsty. 29 A jar full of sour wine stood there; so, putting a sponge soaked in the wine on a hyssop stick, they held it up to his mouth. 30 After Jesus had taken the wine he said, 'It is fulfilled'; and bowing his head he gave up his spirit. 31 It was the Day of Preparation, and to avoid the bodies' remaining on the cross during the Sabbath -- since that Sabbath was a day of special solemnity -- the Jews asked Pilate to have the legs broken and the bodies taken away. 32 Consequently the soldiers came and broke the legs of the first man who had been crucified with him and then of the other. 33 When they came to Jesus, they saw he was already dead, and so instead of breaking his legs 34 one of the soldiers pierced his side with a lance; and immediately there came out blood and water. 35
This is the evidence of one who saw it -- true evidence, and he knows
that what he says is true -- and he gives it so that you may believe as
well. 36 Because all this happened to fulfil the words of scripture: Not one bone of his will be broken; 37 and again, in another place scripture says: They will look to the one whom they have pierced. 38 After this, Joseph of Arimathaea, who was a disciple of Jesus -- though a secret one because he was afraid of the Jews -- asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took it away. 39 Nicodemus came as well -- the same one who had first come to Jesus at night-time -- and he brought a mixture of myrrh and aloes, weighing about a hundred pounds. 40 They took the body of Jesus and bound it in linen cloths with the spices, following the Jewish burial custom. 41 At the place where he had been crucified there was a garden, and in this garden a new tomb in which no one had yet been buried. 42 Since it was the Jewish Day of Preparation and the tomb was nearby, they laid Jesus there.
Reading 2, Hebrews 4:14-16; 5:7-9
14 Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must hold firm to our profession of faith. 15 For the high priest
we have is not incapable of feeling our weaknesses with us, but has
been put to the test in exactly the same way as ourselves, apart from
sin. 16 Let us, then, have no fear in approaching the throne of grace to receive mercy and to find grace when we are in need of help. 7 During his life on earth, he offered up prayer
and entreaty, with loud cries and with tears, to the one who had the
power to save him from death, and, winning a hearing by his reverence, 8 he learnt obedience, Son though he was, through his sufferings; 9 when he had been perfected, he became for all who obey him the source of eternal salvation
Mkuu wa kanisa
katoliki duniani Papa Francis ameosha miguu ya wahamiaji waislamu mjini
Rome katika tukio la unyenyekevu linaloambatana na itikadi ya kuanza kwa
msimu wa Pasaka.Papa Francis alitembela makao ya wahamiaji, mjini Roma na kuendesha misa ya kuanza kwa msimu wa pasaka.
Ziara
yake katika kituo hicho cha kutathmini uhalali wa wahamiaji cha
(Castelnuovo di Porto), inawadia huku uhasama na taharuki ikienea kote
barani ulaya kuhusiana na kuwepo kwa wahamiaji waislamu hususan kufuatia
mauaji ya Paris mwezi Novemba na ya hivi punde huko Brussels Ubelgiji.
Papa
Francis alikashifu mauaji yaliyotokea Ufaransa na Ubelgiji akisema kuwa
hizo ni njama za watu wenye kiu cha kumwaga damu ya binadamu.
Kiongozi huyo wa kanisa katoliki duniani alilaumu mtazamo wa watuhumiwa hao kuhusu maafa waliyosababisha.
Aidha papa mtakatifu aliwashauri watu wa dini tofauti duniani kuishi kwa amani.
''Haijalishi iwapo tunaimani tofauti la muhimu kwetu sote ni tuishi kwa amani sisi ni ndugu alisema papa mtakatifu.
KUNA changamoto nyingi ambazo wagonjwa wa saratani wanakutana nazo hasa kwa wanawake ambao wana saratani ya titi.
Changamoto hizo zimesababisha wagonjwa hao kukata tamaa ya kuendelea
na matibabu na kuamua kukatisha dozi na kurudi majumbani mwao.
Hali hiyo hutokea baada ya kuchoka kuhangaika kutafuta fedha za
kumudu gharama za dawa huku wakizidi kunyanyasika wakiwa ugenini kwa
kuja hospitali ya Ocean Road (ORCI) ambayo inashughulikia tiba na
uchunguzi wa ugonjwa huo.
Changamoto kubwa ambayo waathirika wengi wanaomba kusaidiwa ni pamoja
na upatikanaji wa dawa aina ya Chemotherapy ambayo hupewa kama tiba
katika hospitali hiyo.
Akizungumza hivi karibuni wakati wa uzinduzi wa Chama cha Matumaini
ya Mwanamke, mmoja wa wagonjwa hao, Bihuda Shaiza, anasema huwa
wanaambiwa dawa hizo ni bure lakini wanapoziulizia mara nyingi huambiwa
zimeisha hivyo hulazimika kununua kwenye maduka ya nje ambako huuzwa
ghali.
“Nimelipia dozi hiyo mzunguko wa kwanza kwa shida sana kwa gharama ya
Sh 200,000 baada ya kuambiwa dawa hiyo haipatikani hospitalini, hapa
nilipo sijui dozi ya pili na ya tatu nitaipata vipi,”anasema Shaiza.
MKURUGENZI wa Batarokota Daily Gospel Newz pia msanii wa nyimbo za bongo fleva nchini Tanzania, Paskal Linda ‘Batarokota ’, amewataka wadau wa muziki, wasanii na Watanzania kwa ujumla
kuacha kumsimanga msanii, Chid Benz ambaye ameathirika na matumizi ya
dawa za kulevya kwa kuwa ni mambo yanayoweza kumtokea mtu yeyote.
Batarokota alisema kwa sasa msanii huyo yupo mikono salama chini yake
akiwa chini ya uangalizi wa kituo cha Life And Hope Rehabilitation
Organization, kilichopo Ukuni huko Bagamoyo akipambana kuachana na
matumizi ya dawa za kulevya.
Batarokota alisema yeye kama mdau wa muziki wa Bongo Fleva na
anasaidia wasanii wengi ili wapate mafanikio kupitia muziki na kwenye
matatizo pia anawasaidia.
“Nimechukua jukumu la kumsaidia Chid Benz, naomba Watanzania
tumuombee aweze kupona na si kumchafua kupitia mitandao,” alieleza Batarokota.
KIONGOZI wa Kanisa Katoliki Duniani, Papa Francis, anasadikiwa
kufanya muujiza baada ya kumbusu mtoto mwenye umri wa mwaka mmoja
aliyekuwa akisumbuliwa na maradhi ya uvimbe kwenye ubongo.
Muujiza huo unadaiwa kufanywa na Papa, wakati wa ziara yake katika Jimbo la Philadelphia, nchini Marekani, Septemba mwaka jana 2015.
Vyombo vya habari nchini Marekani tayari vimefanya mahojiano na
wazazi wa mtoto huyo anayeitwa Gianna Masciantonio na kukiri baada ya
Papa kumbusu mtoto huyo uvimbe huo umepotea.
Uvimbe wa Gianna ilisemekana hauwezi kutibika, hasa baada ya
kufanyiwa operesheni nane na hata kupewa matibabu mengi ya mionzi
(chemotherapy), akiwa na umri wa miezi 15 tu katika hospitali ya
watoto ya Philadelphia.
Tayari madaktari walikwishatoa ripoti yao kwamba hataweza kupona na zaidi wakimpa miezi kadhaa tu ya kuishi.
JINSI WALIVYOMFIKIA PAPA
Wazazi wa mtoto huyo, Joey Masciantonio na Kristen waliarifiwa juu ya
ujio wa Papa katika jimbo wanaloishi la Philadelphia na rafiki yao
ambaye ni wakala wa FBI, Donny Asper.
Wakala huyo wa FBI alikuwa amepewa jukumu la kuimarisha ulinzi akiwa na maofisa wenzake zaidi ya 100 katika ziara hiyo ya Papa.
Inaelezwa wakala huyo wa FBI aliwaelekeza wazazi hao kufika haraka
iwezekanavyo karibu na eneo la kihistoria la James S. Byrne, ambako Papa
alikuwa akitarajiwa kupita baada ya kuhutubia katika ukumbi wa Uhuru.
Joey na familia yake walifika katika eneo hilo na baba huyo wa mtoto
anasema alimnyanyua juu Gianna ili maofisa wa Polisi na mawakala wa FBI
waweze kumuona kama alivyoelekezwa na Asper.
Pamoja na kwamba mama wa mtoto huyo, Kristen, alikuwa akitamani binti
yake huyo kukutana na Papa, lakini wakala huyo wa FBI ndiye
aliyehakikisha Joey, mkewe pamoja na watoto wao wawili wanafanikiwa
kupita mbele kumuona kiongozi huyo wa kiroho ambaye alimbusu Gianna
kichwani na kisha kumshika kama ishara ya kumbariki.
WANACHOSEMA WAZAZI
Kwa mujibu wa mahojiano yaliyofanyika wiki iliyopita kati ya kituo
cha NBC-News na wazazi wa mtoto huyo ambao wote ni waumini wa Kanisa
Katoliki, uvimbe uliokuwa ukimsumbua ni kama umekwisha kabisa.
Baba wa mtoto huyo, Joey anasema: “Ni kama alikuwa akisubiri kifo…mimi ni baba ambaye nilikuwa sitaki kumuona Papa.”
Joey anaelezea tukio la binti yake, Gianna kukutana na Papa ni kama muujiza ambao hakutarajia ungetokea.
Joey ameliambia Daily News kwamba alikuwa na wasiwasi mkubwa juu ya
mfumo wa kinga wa binti yake, ambao tayari ulikuwa umedhoofika kwa
matibabu ya mionzi na kwa sababu hiyo alipinga binti yake kwenda kwenye
mkusanyiko wa watu, hatua ambayo ingesababisha hali yake kutetereka
zaidi.
Lakini anasema madaktari ndio waliomtia moyo kwenda kumuona Papa.
Kwa mujibu wa mtandao wa PhillyVoice.com, uvimbe huo ulitokana na
seli za damu kushambulia shina la ubongo wiki chache tu baada ya
kuzaliwa.
Ugonjwa huo unadaiwa kuathiri kila mwaka watoto chini ya watano nchini Marekani.
MSANII wa muziki wa injili nchini Malawi, Grace Chinga, amefariki dunia juzi kutokana na kusumbuliwa na maumivu ya kichwa.
Rafiki wa karibu wa familia ya
marehemu Grace, Pasta Chris Suya, akiongea na blogu hii kwa njia ya simu juzi la
nchini humo kwamba, mwanamuziki huyo alikimbizwa hospitalini baada ya
kulalamikia maumivu makali ya kichwa.
“Tulipokea simu kwamba alikuwa
anasumbuliwa na maumivu makali ya kichwa na tukakimbia hadi kwake kwa
mwendo wa saa moja, baada ya kufika tulimpeleka hospitali ya Queens
Elizabeth lakini alifariki dunia,” alisema Suya. Katika akaunti ya facebook ya
marehemu Grace, siku chache zilizopita alitangaza kwamba anatarajia
kuachia albamu yake mpya hivi karibuni lakini ndoto hizo zimezimika.
1 Coasts and islands, listen to me, pay attention, distant peoples. Yahweh called me when I was in the womb, before my birth he had pronounced my name. 2
He made my mouth like a sharp sword, he hid me in the shadow of his
hand. He made me into a sharpened arrow and concealed me in his quiver. 3 He said to me, 'Israel, you are my servant, through whom I shall manifest my glory.' 4 But I said, 'My toil has been futile, I have exhausted myself for nothing, to no purpose.' Yet all the while my cause was with Yahweh and my reward with my God. 5 And now Yahweh has spoken, who formed me in the womb to be his servant, to bring Jacob back to him and to re-unite Israel to him;-I shall be honoured in Yahweh's eyes, and my God has been my strength.- 6 He said, 'It is not enough for you to be my servant, to restore the tribes of Jacob and bring back the survivors of Israel; I shall make you a light to the nations so that my salvation may reach the remotest parts of earth.'
1 In you, Yahweh, I take refuge, I shall never be put to shame. 2 In your saving justice rescue me, deliver me, listen to me and save me. 3 Be a sheltering rock for me, always accessible; you have determined to save me, for you are my rock, my fortress. 4 My God, rescue me from the clutches of the wicked, from the grasp of the rogue and the ruthless. 5 For you are my hope, Lord, my trust, Yahweh, since boyhood. 6 On you I have relied since my birth, since my mother's womb you have been my portion, the constant theme of my praise. 15 My lips shall proclaim your saving justice, your saving power all day long. 17 God, you have taught me from boyhood, and I am still proclaiming your marvels.
Gospel, John 13:21-33, 36-38
21 Having said this, Jesus was deeply disturbed and declared, 'In all truth I tell you, one of you is going to betray me.' 22 The disciples looked at each other, wondering whom he meant. 23 The discipleJesus loved was reclining next to Jesus; 24 Simon Peter signed to him and said, 'Ask who it is he means,' 25 so leaning back close to Jesus' chest he said, 'Who is it, Lord?' 26
Jesus answered, 'It is the one to whom I give the piece of bread that I
dip in the dish.' And when he had dipped the piece of bread he gave it
to Judas son of Simon Iscariot. 27 At that instant, after Judas had taken the bread, Satan entered him. Jesus then said, 'What you are going to do, do quickly.' 28 None of the others at table understood why he said this. 29 Since Judas had charge of the common fund, some of them thought Jesus was telling him, 'Buy what we need for the festival,' or telling him to give something to the poor. 30 As soon as Judas had taken the piece of bread he went out. It was night. 31 When he had gone, Jesus said: Now has the Son of man been glorified, and in him God has been glorified. 32 If God has been glorified in him, Godwill in turn glorify him in himself, and will glorify him very soon. 33 Little children, I shall be with you only a little longer. You will look for me, and, as I told the Jews, where I am going, you cannot come. 36 Simon Peter said, 'Lord, where are you going?' Jesus replied, 'Now you cannot follow me where I am going, but later you shall follow me.' 37 Peter said to him, 'Why can I not follow you now? I will lay down my life for you.' 38 'Lay down your life for me?' answered Jesus. 'In all truth I tell you, before the cock crows you will have disowned me three times.'
Mwilisheni matendo ya huruma: kiroho na kimwili katika maisha yenu ya kila siku! - RV
Baraza la Maaskofu Katoliki Tanzania katika ujumbe wake wa Kwaresima kwa Mwaka 2016 linatafakari kwa kina na mapana kuhusu huruma ya Mungu; ufunuo wa huruma ya Mungu kwa mwanadamu; Kanisa na huruma ya Mungu. Leo katika Makala ya Hazina Yetu, Idhaa ya Kiswahili ya Radio Vatican inaendelea kukushirikisha kuhusu matendo ya huruma: kiroho na kimwili; umuhimu wa toba ya kweli, Bikira Maria Mwenyehuruma na hatimaye, hitimisho la Ujumbe wa Kwaresima kutoka kwa Maaskofu Katoliki Tanzania.
Matendo ya huruma
“Iweni na huruma, kama Baba yenu alivyo na huruma”. Kristo Bwana wetu anatufundisha na kututaka kuwatendea wanadamu wote kwa mapendo na huruma. “Kama Baba yenu”. Hiki ndicho kipimo. Mungu ndiye kipimo cha upendo na huruma ambao wanadamu wanaalikwa kuudhihirisha katika maisha yako. Tunapowatendea wenzetu matendo ya huruma tunamtendea Kristo mwenyewe anayetueleza uwepo wake kwao. “Kadiri mlivyomtendea mmojawapo wa hao ndugu zangu walio wadogo, mlinitenda mimi (Rej. Mt 25:40). Mapendo na huruma yakikristo si ya vionjo bali ya hitaji. Mungu anatupenda sisi si kwa sababu tunavutia, bali tunavutia kwa sababu anatupenda na kutuhurumia daima (Rej. Kum 6:5, Law 19:8). Hivi tunapopendana kuhurumia jirani zetu, tunawafanya wavutie na kupendeza na tunaufanya uumbaji uvikwe kwa sura yake ya uhalisia wa awali inayovutia.
Mapendo kwa jirani yana msingi wake katika kumpenda Mungu. Ndiyo maana Yesu anasisitiza kuwa, kumpenda Mungu kuende sambamba na kumpenda jirani (Rej. Mt 22:39). Jirani ni mtu yeyote, mhitaji. Mfano wa Msamaria mwema unasisitiza fundisho hilo (Rej. Lk 10:25-37). Na sheria yote na manabii inategemea amri hiyo ya Mapendo (Rej. Mt 22:40). Kumpenda Mungu ina maana pia kupenda vyote vinavyopendwa na Mungu. “Kwahiyo, huruma kwa masikini na wagonjwa, vilevile matendo ya huruma ya ujima, yenye lengo la kupunguza kila aina ya dhiki za wanadamu, yanaheshimiwa na Kanisa kwa namna ya pekee… Utendaji wa huruma leo waweza kuwaelekea watu wote kabisa na mahitaji yao, na lazima uwe wa namna hiyo. Kila mahali wapo watu wenye kukosa chakula, na kinywaji, mavazi, makao, madawa, kazi na elimu, na vifaa vinavyohitajika ili kuweza kuishi maisha yaliyo kweli ya kiutu. Wapo wanaohangaika katika dhiki au kwa sababu ya kukosa afya, wanaoteseka mbali na makwao au walio kifungoni, na hapo mapendo ya Kikristo lazima yawatafute na kuwapata, kuwaliwaza kwa uangalizi mkarimu na kuwainua kwa kuwapatia msaada.”
Tunapenda basi kuwakumbusha tena mafundisho ya Kanisa letu juu yamatendo ya huruma ya mwili na ya roho. Mapokeo ya Kanisa letu yanatufundisha juu ya matendo saba ya mwili, ambayo Kanisa limechota toka Maandiko Matakatifu (Rej. Mt 25:36; Tobit 1:17).
(i) Kuwalisha wenye njaa
(ii) Kuwanywesha wenye kiu
(iii) Kuwavika wasio na nguo
(iv) Kuwakaribisha wasio na makazi
(v) Kuwatembelea wagonjwa
(vi) Kuwatembelea wafungwa
(vii) Kuwazika wafu.
Tukifanya hivyo, huruma ya Mungu itakuwa wazi kwetu na kwao. “Katika parokia zetu, jumuiya zetu, vyama vyetu vya Kitume na vikundi, katika maana kwamba popote alipo Mkristo; kila mmoja apate chemchemi ya huruma.” Kusoma, kutafakari na kusikiliza Neno la Mungu ni msaada mkubwa katika kutembea kwenye njia ya huruma. Pamoja na matendo hayo ya huruma ya mwili mapokeo ya Kanisa yanatufundisha pia kutenda matendo ya huruma ya roho yanayotupeleka kuwajibika katika:
(i) Kuwashauri wenye mashaka
(ii) Kuwafundisha wasiojua
(iii) Kuwafariji wenye huzuni
(iv) Kuonya wakosefu
(v) Kusamehe makosa
(vi) Kuvumilia wasumbufu
(vii) Kuombea wazima na wafu
Jamii yetu inajumuisha watu wenye uwezo mkubwa na wenye uwezo mdogo. Wengine ni wazee, watoto, wagonjwa na walemavu, n.k. Tunawahimiza walio na uwezo kuwasaidia wasio na uwezo. Haya ni makundi ya watu wanaotuzunguka kila siku na huu ni uhalisia wa maisha. Tujifunze kumwona Yesu katika wahitaji hawa na tutambue kuwa kila tunapowahudumia tunakuwa tunaliboresha hekalu la Roho Mtakatifu. Tukitumie kipindi cha Kwaresima mwaka huu kama fursa ya kujikumbusha mapokeo haya ya Kanisa na kiwe kipindi cha kuadhimisha na kung’amua huruma ya Mungu. Tukiyatenda matendo haya ya huruma tutakuwa tunadhihirisha huruma na upendo wa Mungu unaoendelezwa katika maisha yetu ya kila siku kupitia ukarimu wa kikristo. Huruma na upendo huenda pamoja.
Toba ya kweli
Mungu wetu ni mwingi wa huruma na mtakatifu. Ingawa anachukia dhambi, hamchukii mkosefu. Anatupokea kila tunaporudi kwake na kutubu. Tunawahimiza kuikimbilia Sakramenti ya Kitubio ili kila mkosefu anayetubu ajipatanishe na Mungu na Kanisa. Sakramenti ya Kitubio inatuwezesha kuugusa utukufu wa huruma ya Mungu. Toba ya kweli inatudaikujirekebisha na kubadilika, kuacha dhambi na kuepuka nafasi ya dhambi. Ili kupokelewa katika ufalme wa Mungu, mwanadamu ni lazima ageuke na kuachana na njia zake mbaya na kushikamana na tangazo la Yesu la ufalme wa Mungu. Hivyo toba ni dai la kwanza la Yesu kwa wale wanaotaka kushiriki katika utawala wa Mungu (Rej. Mt 21:28 – 32).
Toba ni nafasi ya kubadili hali na misimamo yetu mibovu; kama vile dhuluma, uonevu kwa wanyonge, mauaji na rushwa inayopoteza matumaini ya wanyonge. Tusikilize sauti za wanyonge na maisha yao, kwa haki na upendo. Tujue kuwa dhambi zetu hata zile nyepesi zinatuletea shida. Dhambi nyepesi zinadhoofi sha mapendo na kuzuia maendeleo ya kiroho katika zoezi la fadhila na maisha mema.Tuziungame nazo hizo pia! Tendo la upendo wenye huruma linakuwa na huruma kweli kweli, pale tunapojiridhisha na kujiaminisha kwamba wakati tunalitenda, vilevile, tunapokea huruma kutoka kwa watu wale tunaowatendea. Kama sifa hii ya kutoa na kupokea haipo,matendo yetu yatakuwa hayajastahili kuitwa matendo ya huruma; wala ule wongofu ambao Kristo alituonyesha kwa maneno na maisha yake, hata kufa msalabani, utakuwa haujakamilika; wala tutakuwa hatujashiriki katika chanzo cha ajabu cha upendo wenye huruma ambao yeye alitufunulia.”
SURA YA NNE: BIKIRA MARIA MAMA MWENYEHURUMA
Mapokeo ya Kanisa letu yanatupatia sala ya “Salamu Malkia”inatutafakarisha huruma ya Mungu kwa kumuangalia Mama yetu Bikira Maria, aliye tulizo katika mahangaiko yetu. Yeye aliepushwa na kila doa la dhambi; alikuwa wa kwanza kati ya wote na kwa namna ya pekee alifaidi ushindi ulioletwa na Kristo juu ya dhambi: alikingiwa kila doa la dhambi ya asili, na katika maisha yake yote ya hapa duniani, kwa neema ya pekee ya Mungu, hakutenda dhambi yoyote. Mama huyu alitumia vizuri uhuru wake akakubali kuwa Mama wa Mwana pekee wa Mungu, Yesu Kristo Bwana wetu. Kwa maisha yake amemwimbia Mungu sifa daima. Anatukumbusha pia kuwa huruma ya Mungu kwetu sisi wanadamu “hudumu kizazi hata kizazi” (Lk 1:50).
Mama Maria ameshiriki mpango wa ukombozi kwa kutustahilia uzima mpya wa Roho zetu. Maana “Bwana mwenyewe amekuja kumkomboa binadamu na kumtia nguvu akimwumba upya ndani yake na kumfukuza mkuu wa ulimwengu huu, aliyekuwa amemfunga katika utumwa wa dhambi.” Tunawahimizeni nyote kwa maombezi ya mama Bikira Maria kujibidisha kutenda mema ili kujijengea fadhila na kujipatia majina yenye sifa njema katika maisha. Tumuombe mama Bikira
Maria mwenye huruma awe msaada na mwombezi wetu katika juhudi zetu. Tujue kuwa Mama Bikira Maria ni mfano wetu wa namna ya kuwa mfuasi mwaminifu wa Kristo. Tuombe msaada wa maombezi ya Mama Bikira Maria ili tuweze kuwa wafuasi waaminifu wa kuonesha huruma ya Mungu kwa watu wote. Mtakatifu Bernardo anatuasa kumkimbilia Mama huyu akisema; “Ikiwa tunahofu kuikimbilia huruma ya Baba, tumgeukie Yesu Kristo aliyetwaa mwili wetu na Kaka yetu Mwenye Huruma. Na ikiwa kwa Yesu tunahofi a ukuu wa enzi ya Umungu wake, tunaweza kumkimbilia Maria Mama yetu na mtetezi wetu mwenye huruma, awasikilizae wanae kama Baba amsikilizavyo Mwana.”
HITIMISHO
Wapendwa Taifa la Mungu, kipindi cha Kwaresima ni cha kuitayarisha mioyo yetu kwa toba, kufunga, kusali, kutoa sadaka, na kutenda matendo mema ili kujiandaa kukumbuka Fumbo la Pasaka: yaani, mateso, kifo, na ufufuko wa Bwana wetu Yesu Kristo.Tukumbuke pia kwa kushiriki msalaba wake, na kwa neema yake tutashirikishwa pia utukufu wa ufufuko wake. Ni kipindi cha kutafakari zaidi zawadi ya fumbo la ukombozi wetu na namna tunavyoshiriki upendo wa Kristo katika suala zima la ukombozi, kwa mjibu wa ubatizo wetu. Tuombe neema ili tujivike fadhila ya unyenyekevu tuweze kutenda vema na kiaminifu katika utumishi wetu. Yafaa tumwombe Mungu atujalie fadhila ya unyenyekevu ambayo inatusaidia kujitambua kuwa tu wadhambi na tukishajitambua hivyo yatupasa tufanye toba mara.Tunahitaji msaada wa Kristo aliye Bwana wetu mwenye huruma tukimkimbilia atusaidie. Tukaze nia ya kuishi kama watumishi wenye huruma.
10 I heard so many disparaging me, 'Terror on every side! Denounce him! Let us denounce him!' All those who were on good terms with me watched for my downfall, 'Perhaps he will be seduced into error. Then we shall get the better of him and take our revenge!' 11 But Yahweh is at my side like a mighty hero; my opponents will stumble, vanquished, confounded by their failure; everlasting, unforgettable disgrace will be theirs. 12
Yahweh Sabaoth, you who test the upright, observer of motives and
thoughts, I shall see your vengeance on them, for I have revealed my cause to you. 13 Sing to Yahweh, praise Yahweh, for he has delivered the soul of one in need from the clutches of evil doers.
Responsorial Psalm, Psalms 18:2-3, 3-4, 5-6, 7
2 Yahweh is my rock and my fortress, my deliverer
is my God. I take refuge in him, my rock, my shield, my saving strength,
my stronghold, my place of refuge. 3 I call to Yahweh who is worthy of praise, and I am saved from my foes. 4 With Death's breakers closing in on me, Belial's torrents ready to swallow me, 5 Sheol's snares every side of me, Death's traps lying ahead of me, 6 I called to Yahweh in my anguish, I cried for help to my God; from his Temple he heard my voice, my cry came to his ears. 7 Then the earth quaked and rocked, the mountains' foundations shuddered, they quaked at his blazing anger.
Gospel, John 10:31-42
31 The Jews fetched stones to stone him, 32 so Jesus said to them, 'I have shown you many good works from my Father; for which of these are you stoning me?' 33 The Jews answered him, 'We are stoning you, not for doing a good work, but for blasphemy; though you are only a man, you claim to be God.' 34 Jesus answered: Is it not written in your Law: I said, you are gods? 35 So it uses the word 'gods' of those people to whom the word of God was addressed -- and scripture cannot be set aside. 36
Yet to someone whom the Father has consecrated and sent into the world
you say, 'You are blaspheming' because I said, 'I am Son of God.' 37 If I am not doing my Father's work, there is no need to believe me; 38 but if I am doing it, then even if you refuse to believe in me, at least believe in the work I do; then you will know for certain that the Father is in me and I am in the Father. 39 They again wanted to arrest him then, but he eluded their clutches. 40 He went back again to the far side of the Jordan to the district where John had been baptising at first and he stayed there. 41 Many people who came to him said, 'John gave no signs, but all he said about this man was true'; 42 and many of them believed in him.
O dear Jesus,
I humbly implore You to grant Your special graces to our family.
May our home be the shrine of peace, purity, love, labor and faith.
I beg You, dear Jesus, to protect and bless all of us, absent and present, living
and dead.
O Mary,
loving Mother of Jesus,
and our Mother,
pray to Jesus for our family,
for all the families of the world,
to guard the cradle of the newborn,
the schools of the young and their vocations.
Blessed Saint Joseph,
holy guardian of Jesus and Mary,
assist us by your prayers
in all the necessities of life.
Ask of Jesus that special grace
which He granted to you,
to watch over our home
at the pillow of the sick and the dying,
so that with Mary and with you,
heaven may find our family unbroken
in the Sacred Heart of Jesus.
Nyimbo hapo juu ni ya kisukuma iliyopitwa na Mama Nyamoko akiwa na Msanii Batarokota.
Mwazirishi wa blogu hii ni Paskal Linda Mgundu maharufu Batarokota Pichani kushoto alizaliwa 1974 Kijiji cha
Kigamboni katika Hospitali Teule ya Kigamboni Mkoa wa Temeke jijini Dar es salaam.
Batarokota kabila ni Msukuma kutoka kijiji cha Nyashigwe kilomita 35
kutoka jijini Mwanza kaskazini mwa nchi ya Tanzania. Batarokota ni mtoto wa kwanza katika familia ya
Baba na Mama Beatus Linda iliyopo Nyamhongolo kijijini katika jiji la Mwanza, yenye watoto saba
(7) kwa majina ni Happy Linda ambae ni marehemu aliyefariki tarehe
9/Mai/2007 maeneo ya Mbagala jijini Dar es salaam(rest in peace sister
Happy Linda), Naomi linda, Zakaria Linda (dj zhari),Yohana linda (y
brain), Monical linda na Norbert Linda.
Batarokota ana mke na watoto wanne na alifunga ndoa Jumamosi ya
tarehe 5/Machi/2011 katika kanisa Katoriki la Mtakatifu Partic la mjini
Morogoro,Batarokota alifunga ndoa na Sara Abed Linda.Na kabla ya
ndoa alifanikiwa kupata watoto wawili na wawili baada ya kufunga
ndoa.
Watoto wanne wa Batarokota wakwanza alizaa na mchumba wake wa
kwanza Saula Athony Kapama ambae kwa sasa ni marehemu aliyefariki tarehe
9/Agosti/2005 Sumve Matare kwa ajali ya Treni ya abiria iliyokuwa ikienda Dar essalaam, Saula Kapama alimwachia
Batarokota mtoto mmoja jina Ng`wibis Linda ambae alizaliwa Agosti 2000
katika Dispensary ya St Michael mtoto wa pili wa
Batarokota ni Shija Paskal ambae alizaliwa Desemba 2006 katika Hospital
ya Bugando jijini Mwanza, Batarokota alizaa mtoto na rafiki wake wa kike
Ruti Fidel Kanuti na Mtoto wa tatu wa Batarokota ni mtoto wa kike
Makrina Juliana ambae alizawa Novemba/ 2011 mjini Morogoro katika
Hospital ya Morogoro amezaa na mke wake Sarah Dile Linda na wanne ni
Telezia wa Yesu aliye zaliwa Desemba,2013
.
ELIMU
Batarokota amesoma shule ya msingi Igoma, nakumaliza shule 1990 na
alifanikiwa kuendelea na masomo ya sekondari 1991 katika shule ya
sekondari Buswelu na kufanikiwa kumaliza mwaka 1994, baada kidato cha tano na sita Mweli Sekondari 1997.
Na mwaka 2010 Batarokota akufanikiwa kujiunga
na chuo cha Powercomputer kilichopo jijini Mwanza- Tanzania na
kuahitimu masomo kutengeneza computer,
tovuti, blogu, grafics, Logo design, video editing and production baada ya kumaliza masomo ya computer Batarokota aliendelea na masomo ya Computer Nchini - Kenya katika chuo cha Moi na kumaliza masomo ya Diploma miaka 3, 2013.
Na
picha chini Batarokota akiwa ofisini kwake anakofanyia shunguli za
design na kutengeneza matangazo.
BATAROKOTA AMEFANYA SHOW MAENEO MENGI
Mwaka Novemba/1994 Batarokota alifanya show ya kuwaanga kidato cha nne
katika shule ya Buswelu Sekondari na Mgeni rasmi alikuwa Hayati Paulo
Bomani.Mwaka.
Julai/1996 Batarokota alialikwa katika show ya kusaka
mrembo wa
Kigamboni Miss Kigamboni katika ukumbi wa CCM kivukoni .Katika show
alikuwa wamealikwa wasanii Fune with Sanse kiongozi wao J- Mtambo na
kundi lake la POSOJU.
Mwaka Agosti/1998 ,Batarokota alikalibishwa na
kundi lake la G tha Dunia
katika ukumbi wa Liberty Hall jijini Mwanza, siku hiyo walikuwa
wanazindua singo ya wimbo wao 'upendo kwa mama' wasanii walio alikwa ni
Mr 2, Dr KB, BWV, Makamanda wa Gola, Daz P, na wengine wengi.
Mwaka, 2004
Batarokota akiwa na kungi la G THA Dunia alialikwa pamoja na
wasaniii H- Baba, J- Mo, Mr Paulo, Solo Thang, Vick Kamata na BWV.
katika kufanya show kubwa iliyo fanyika katika uwanja wa Ally Hassan
Mwinyi mjini Tabora show hii iliandaliwa na Zizou Entertnment.
Mwaka2004 ,
25,Desemba. Batarokota alialikwa yeye pamoja na msanii wa
nyimbo za kiasili Mama Nyamoko (Suzana Nyamoko), kwenye show ya
kuwaburudisha watu wa Geita siku ya kristimasi katika ukumbi wa Lake
View Hotel .
Mwaka 2013,Machi, Batarokota amefanya show aliyo alikwa
jijini Nairobi
katika ukumbi wa Brokriny uliopo Gethorai 44 onyesho hili lilifadhiriwa
na Princess Studio.
MAISHA
Kipaji cha Batarokota kilianza kuonekana toka akiwa shule ya msingi
Igoma mwaka 1987, Akiwa shuleni alikuwa akicheaza ngoma za asilia kwenye
kundi la shule na alikuwa akifundishwa na Mwalimu Matongo ambae
nimarehemu na Mwalimu Mayuyu ambae kwa sasa ni mwana kwaya wa Mtakatifu
Bakita katika kanisa la Romani Katoriki Igoma.
Wanafunzi ambao Batarokota
anakumbuka walio kuwa wanacheza wote ngoma ni Tasi Kosinatantine,
Paskal Makaka, Peter Makuke,Frimat Lyimo na wengine wengi.
Tarehe 9/Januari/1998, Batarokota alianziha kundi la mziki wa kurap
jijini Mwanza kwa jina G THA Dunia, kundi hili G Tha Dunia lilikuwa ni
moto wa kuotea mbali ambalo lilitikisha kanda ya Ziwa na lilikuwa
likiundwa na Paskal linda a.k.a Batarokota, Juma Hassani a.k.a Big D na
Danny Ngollo a.k.a Ngollo 2. Kundi hili lilifanikiwa kurekodi albamu
nchini Kenya ambayo ilikuwa ikiitwa '' ONE DAY'' ambayo ilirekodiwa
Agosti/1998 mjini Nairobi, Kenya katika studio ya SYNC SOUND STUDIO
chini ya Producer Mahamud Omari a.k.a Mr M O .Album hii ya ''One Day''
ilikuwa imajazwa na nyimbo kumi ambazo ni 'one day' jina la
albam, 'upendo kwa mama', 'kiama','ogopa 666' , 'nimzuri tu', 'baby
shake', 'wenyewe kwa wenyewe', 'watoto kwanza' , 'total balaa' na
'majonzi'.
Baada ya kukaa nalo kundi hilo Batarokota aliondoka na
kuachana na kundi hili 2004 na kwenda Dermank kwa ajili ya kufundisha
ngoma Wadenish.Tarehe15/,februari/2006 Batarokota alirejea kutoka Dermank na kuanzihsa
kundi jipya liitwalo Watu wa Gola liliko jijini Mwanza, alianzisha kundi
hili akiwa na Juma Hassani a.k.a Big D, Kundi hili Watu wa Gola
walifanikiwa kurekodi nyimbo mbili 'Tumerudi' na 'vichwa vya kale'
nyimbo hizi zimerekodiwa katika studio ya M.O. Record iliyopo Pasiasi
jijini Mwanza chini ya mtayarishaji Q the Don na Dj Zari.
TUZO KATIKA SANAA
Mwaka 2001 tarehe 4/Machi msanii Batarokota akiwa na kundi lake la G THA
Dunia,Kundi hili walifanikiwa kupata zawadi ya cheti cha ushindi wa
best single rap katika wimbo wa -upendo kwa mama- cheti hicho kilitolewa
na Gloryhood Music Award ya jijini Mwanza .
Mwaka 2004,Octoba 22-23, Batarokota alifanikiwakupta cheti cha kuudhulia
na kushiriki Music Crossroads Tanzania Workshops jijini Mwanza.
Mwaka 2014 msanii Batarokota alifanikiwa kuingia kwenye tuzo za
Kilimanjaro Tanzania Music Award 2014 (KTMA 2014) kama nominiss katika
kategori ya Wimbo bora wenye Vionjo vya Asili ya Kitanzania na wimbo wa
kisukuma uitwao `Kwejaga Nyangisha`
NYIMBO MPYA AKIWA NJE YA KUNDI
Batarokota kwa sasa ana nyimbo saba ambazo amesha kamilliza kwa
ajili ya maandalizi ya albamu yake mpya atakayo zindua hivi karibuni yenye nyimbo sita ambazo ziko tiyari ni
` hongera mama` na `amani` nyimbo
hizi zimerekodiwa Mwaka 2003 Januari katika studio Mushroom Studio
jijini Nairobi Kenya chini ya mtayarishaji Teddy Karanda Harrison na Dj
Zari.
Nyimbo vingine ni `Sukurubu` ambayo imerekodiwa Multimedia Studio
jijini Mwanza mtayarishaji Alon Mikomangwa wasanii
walioshiriki kwenye nyimbo hii ni Ceni na Castro kutoka DRC, Kongo na
nyimbo nyingineni `sauti ya haki` na `kwejaga Nyangisha` zimerekodiwa
Januari,2012 studio ya Sky Studio iliyopo Kihonda Morogoro watayarishaji
Orecy Owden na Julius Chares.
Nyimbo nyingine ni ya kisukuma ihitwayo
`irombo rise`iliyo rekodiwa 6/Decemba/2012 katika studio za Sunlight
Records Mazimbu road -Kihonda Morogoro mtayarishaji King Maroh.
KUINGIA KATIKA SIASA
Msanii Batarokota ameingia rasimi katika siasa tarehe
18/08/2015
katika chama cha ATC-Wazalendo na kupata kadi namba 223643 alikabidhiwa
kadi na Afisa wa Chama mkoani Morogoro Mjini-Tanzania
Leo Rais wa Marekani
Barack Obama ameidhinisha vikwazo vipya dhidi ya Korea Kaskazini baada
ya taifa hilo kufanyia majaribio silaha za nyuklia na makombora hivi
majuzi.
Msemaji wa ikulu ya White House amesema Marekani na jamii
ya kimataifa hawatavumilia “shughuli haramu za nyuklia” zinazotekelezwa
na Korea Kaskazini.
Awali, ikulu ya White House iliishutumu Korea
Kaskazini ikisema inawatumia raia wa Marekani kama rahani katika juhudi
za kuendeleza ajenda yake ya kisiasa.
Bw Otto Warmbier, mwenye umri wa miaka 21, alikiri
kuiba bango la kisiasa katika hoteli alimokuwa akikaa pamoja na kundi
jingine la watalii mjini Pyongyang.
Marekani imeitaka Korea Kaskazini kumwachilia huru mwanafunzi huyo mara moja.
The feast commemorates Jesus' triumphant entry into Jerusalem the week before his passion.
With Palm Sunday right around the corner, Catholics across the
globe will soon be handed leaves as they walk into church. Some might
fold them into elaborate little crosses. Kids will poke each other with
them. But it's safe to say most won't know where they came from.
Washington D.C., (CNA/EWTN News) - The feast commemorates Jesus'
triumphant entry into Jerusalem the week before his passion and
crucifixion. The Gospels attest that as Jesus entered the city, crowds
lay down palm branches and cloaks as he rode into Jerusalem on a donkey.
For
centuries, Christians have commemorated the feast day that begins Holy
Week by waving branches of either palm or another local tree, as well as
with liturgical processions and other celebrations.
In the U.S. alone, nearly 18,000 Catholic parishes will
celebrate Palm Sunday by blessing and distributing palm branches to the
faithful. That makes millions of palm leaves each year - and that
doesn't include all of the Protestant churches that observe the
tradition.
Where do all those palms come from? While many
Catholics know the final destination of their palms - they are burned to
become ashes for next year's Ash Wednesday - the origin of the leafy
branches is less well known.
The journey from tree to church
begins with the harvesters around the world who cut and prepare the
leaves for their role in worship. The work needed to provide palms for
Palm Sunday is so immense that it actually constitutes a full-time
year-round job for some harvesters.
Thomas Sowell is one such
palm harvester from Florida who has been helping to supply parishes with
fresh palm leaves for more than five decades. Sowell began harvesting
wild palm leaves from trees as a child to earn extra money in the
springtime. Over the past several decades, he has grown his business
into a palm supplier that ships the leafy branches to all 50 states and
Canada.
Despite the growth in his business, Sowell says he tries to maintain his focus on the purpose behind it all.
"We
try to do the best job that we can," he told CNA. "Every bag that we
send out to churches, every individual bag has been examined, cleaned -
we go to extreme measures to make sure that everything we do for these
churches is done in the honor of Jesus Christ."
While there are
more than 2,600 different species of palm that grow across the world,
palm plants cannot survive outside of tropical and subtropical climates.
Historically, parishes that could not source palm locally would instead
substitute branches of another local tree such as olive or willow,
although modern churches also have the option of sourcing palm fronds
from other regions of the world.
In the United States and Canada,
most parishes seek out suppliers who deliver fresh palms shortly before
Palm Sunday, said Fr. Michael J. Flynn, Secretariat of Divine Worship
for the U.S. Conference of Catholic Bishops.
Many of these
parishes contact church goods suppliers such as Peter Munley of Falls
Church, Virginia, who helps provide parishes year-round with supplies
like candles and sacramental wine, along with palms for Holy Week.
Munley
told CNA that in preparation for Palm Sunday, he works to deliver palms
from their source to different parishes that place orders around the
country. In addition to Florida, palms are sourced from Texas,
California and elsewhere in the Southern United States, he said.
While
nearly all of the palms Munley sells are individually pre-cut, church
goods suppliers also helps to source decorative palms for altar
centerpieces and larger palm fronds as well. Dealers also work to ensure
that palms get burnt and ground into ashes for Ash Wednesday, for
parishes that cannot burn the palms for ashes themselves.
