The first day of Lent

Why we receive the ashes
Following the example of the Nine vites, who did
penance in sackcloth and ashes, our foreheads are marked with ashes to
humble our hearts and reminds us that life passes away on Earth. We
remember this when we are told
"Remember, Man is dust, and unto dust you shall return."
Ashes are a symbol of penance made sacramental by the
blessing of the Church, and they help us develop a spirit of humility
and sacrifice.
The distribution of ashes comes from a ceremony of
ages past. Christians who had committed grave faults performed public
penance. On Ash Wednesday, the Bishop blessed the hair shirts which they
were to wear during the forty days of penance, and sprinkled over them
ashes made from the palms from the previous year. Then, while the
faithful recited the Seven Penitential Psalms, the penitents were turned
out of the church because of their sins -- just as Adam, the first man,
was turned out of Paradise because of his disobedience. The penitents
did not enter the church again until Maundy Thursday after having won
reconciliation by the toil of forty days' penance and sacramental
absolution. Later, all Christians, whether public or secret penitents,
came to receive ashes out of devotion. In earlier times, the
distribution of ashes was followed by a penitential procession.
The Ashes
The ashes are made from the blessed palms used in the
Palm Sunday celebration of the previous year. The ashes are christened
with Holy Water and are scented by exposure to incense. While the ashes
symbolize penance and contrition, they are also a reminder that God is
gracious and merciful to those who call on Him with repentant hearts.
His Divine mercy is of utmost importance during the season of Lent, and
the Church calls on us to seek that mercy during the entire Lenten
season with reflection, prayer and penance.
Hakuna maoni:
Chapisha Maoni